Violence Through The Eyes Of Hannah Arendt Philosophy Essay

delirium with The Eyes Of Hannah Arendt Philosophy EssayIn this essay I will try to the best of my intellectual to evaluate and critically analyse discomfit of fierceness through the eyes of Hannah Arendt. The title of the allow is called On Violence and has been written by Hannah Ardent and published in 1969. In this apply Hannah Ardent tries explaining the subject of fury in a historical circumstance and questions the nature of its use. She also re-examines the relationships between governance, war, madness and source and uses new(prenominal) theorists to spot her point. My purpose in writing this, is to critically analyse chapter 2 from this book in order to understand how successful the authors tune is and how effective atomic number 18 the example she use to prove her argument. I will then ultimately identify any examples that disprove of the authors argument and provide my own understanding of political beliefs.How successful is the authors argument?The histor ical background of the essay was deject and chaotic in all domains in the international bena it was the clashing between West and East, North and South, in internal politics, and in time on the level of personal life, this is when she has lost her husband. What makes her essay so outstanding and even classical, in the understanding of both timeless and timely, is her vigorous defence of politics against its simplistic and increasingly prevalent equation with military group. Without supporting a stand form of pacifism, Arendts text sought to justify the integrity of politics, construed as design action or sh ard exercise of normal power, in the grimace of a growing fascination with frenzy and the progressive colonization of public life by violent strategies and ideologies.Hannah Arendt in chapter two tries to define what she sees as the come across concepts that must be mute for the construction of any supposition of vehemence.Concepts such as power, authority, force p lay, legitimacy and explains and defines power, violence, authority, force, strength and clarifies their relationships with one another. The author evaluates these concepts and provides examples to arouse understanding of the subject to illustrate her point. Her approach will be understood by intimately social scientists, that you dischargenot describe true(a)ity correctly if your linguists atomic number 18 faulty. She says that it is A rather sad reflection on the present introduce of political science that our terminology does not distinguish among such key concepts.Arendt identifies and acknowledges the extensive role violence has always played in homosexual affairs. According to Arendts argument there is a great shortage of real critical analysis on the role and part of violence in human society no one engaged in approximation about history and politics can remain unaware of the enormous role violence has played in human affairs, and it is at jump glance rather surpr ising that violence has been angiotensin converting enzymed our so seldom for specific considerationShe attempts to identify the connections if any between these theories of violence and what she calls the suicidal instruction of modern weapons that have become central to the arsenals of violence produced by giving medications in the post war world.As Arendt sets her analysis of violence within the impost of the enlightenment the means-ends and cause-effect debate pose one of the central paradoxes for her.All the authorities that she quotes have strong opinions on the question of violence and its role and function in society. Arendt argues that there is a general consensus that Violence is nothing to a greater extent than the most flagrant manifestation of power. She quotes Max Webers definition of the state as the territory of men over men based on legitimate that is allegedly legitimate violence.Arendt does not agree with such a consensus because she says that to take bac k such a consensus you would have to Equate political power with the arranging of violence and this only makes sense if you follow Marxs estimate of the state as an instrument of oppression in the hands of the ruling classes.She believes that no government exclusively based on the means of violence has ever personifyed or ever existed for more than a very short period. The crucial rationality for this according to Arendt is that in the Power Violence relationship there is a fundamental ascendancy of power over violence. Governments in order to exist train power scarce they do not necessarily need violence. She believes that power needs no justification but its needs legitimacy. art object violence can destroy power it can not score power. Arendt believes that Power and Violence are opposites and where one rules absolutely the other is absent. Rule by violence comes into play only when power is being lost. A short definition that Arendt refers too is that power equals institu tionalized force and that violence is a manifestation of power.phenomenologically is close to strength, since the implements of violence, like all other tools, are designed and used for the purpose of multiplying natural strength until, in the outlive stage of their development, they can substitute for itThis analyzes the implications for modern governments modern peoples on the logical implication of civil obedience and consentwe have to decide whether and in what sense power can be distinguished from force to ascertain how the item of using force according to law changes the quality of law itself and presents us with an entirely varied picture of human relationsHow effective are the examples they use to prove their argument?Hannah Arendt argue that it is insufficient to say power and violence are not the same and believes that they are oppositesPower and violence are opposites and not the same as where the one rules the upmost and the other is absent.The author uses Alexande r Passerin dEntreves opinion in order to prove her point. Passerin visualises violence as the most fragrant manifestation of power. This is what the author of the book The judgment of the state illustrates,we have to decide whether and in what sense power can be distinguished from force to ascertain how the fact of using force according to law changes the quality of law itself and presents us with an entirely different picture of human relationsWhat counter-examples can you identify that disprove the authors argument? (you must properly reference your sources. Atleast two alternative sources must be identified.Foucault truth and powerFrom completing this task what have you learnt about the special(a) political concept?It is clearly seen that Ardent believes that to exercise power people need to gather together and act in a meeting. As she saysPowercorresponds to the human ability not just to act but to act in concert. Power is never the property of an individual it be wants to a group and remains in existence only so long as the group keeps together.Ardent believes that power does not belong to single man but it springs up whenever people act in concert. Her concept of a power as a property of a group sounds interesting but is not practical..Violence, she writes, can always destroy power. come out of the closet of the barrel of a gun grows the most effective command, resulting in the most instant and perfect obedience. What never can grow out of it violence is power. For example, violence and threat of violence by the emperors Caligula and Nero did not enhance their power. It diminished their power.Arendt writes that In a head-on clash between violence and power, the outcome is but in doubt as in a military against corporate non-violent resistance (power). But, she adds, Nowhere is the self-defeating factor in the victory of violence over power more evident than in the use of curse to maintain domination, about whose weird successes and eventual failur es we know perhaps more than any generation before us.Violence, she sums up, can destroy power it is abruptly incapable of creating it. Writing at the end of the 1960s, Arendt was critical of the advocacy of violence by blacks critical of Martin Luther Kings non-violent movement, and she took issue with the advocacy of